13 Reasons Why Epub Bud
More people are using the cannabis plant as modern basic and clinical science reaffirms and extends its medicinal uses. Concomitantly, concern and opposition to smoked medicine has occurred, in part due to the known carcinogenic consequences of smoking tobacco. Are these reactions justified? While chemically very similar, there are fundamental differences in the pharmacological properties between cannabis and tobacco smoke. Cannabis smoke contains cannabinoids whereas tobacco smoke contains nicotine. Available scientific data, that examines the carcinogenic properties of inhaling smoke and its biological consequences, suggests reasons why tobacco smoke, but not cannabis smoke, may result in lung cancer.
13 Reasons Why Epub Bud
There are indications that marijuana is increasingly used to alleviate symptoms and for the treatment of a variety of medical conditions both physical and psychological. The purpose of this study was to describe the health concerns and problems that prompt some adolescents to use marijuana for therapeutic reasons, and their beliefs about the risks and benefits of the therapeutic use of marijuana.
This study was designed to understand and describe adolescents' experiences in using marijuana for therapeutic reasons, and explore how their constructions of these experiences are influenced by social norms. Compared to other types of ethnographic studies, focused ethnographies occur on a smaller scale and seek to examine a specific problem or phenomenon . Typically, focused ethnographies are time-limited, involve a limited number of participants drawn from a specific population who have experience and understanding directly related to the area of inquiry, and are conducted through selected episodes of participant observation and/or interview . In this focused ethnography, both in-depth interviews and participant observation were employed.
We drew data from a larger ethnographic study of frequent marijuana use among adolescents conducted in two rural and one urban location in British Columbia (BC), Canada. In the study communities, as is the case in much of BC, marijuana is readily accessible to youth despite the fact that it is illegal to grow, sell or possess. The use of marijuana for medical reasons is legally supported in Canada in limited circumstances; individuals meeting the criteria are provided with cannabis or given a license to grow a limited quantity for personal use.
The interviews were conducted using an interview guide. Broad discussion categories included: history and pattern of use, the reasons for their use, what they knew about marijuana, the sources of that information as well as contextual factors related to their use. Open-ended questions were posed in relation to each of these topics, as required during the interviews. Many of these youth were at ease when talking about their use of marijuana and needed little prompting. When youth described the use of marijuana to help them feel better, participants were asked to elaborate further on their experiences.
Some explanations of using of marijuana to feel better were further bolstered with a focus on use for described "health" reasons. As one 16-year old female indicated, her daily use of marijuana was "more of a health thing, than to get high." She reflected on her history of "mild depression" and her difficulties with antidepressants that had resulted in insomnia and a loss of appetite. She suggested that these health issues would re-surface in the absence of marijuana, thereby providing solid rationale for her continued use of marijuana. One male situated his marijuana use within a perspective that medications are used to help deal with problems.
I mean I started it, and I'm doing it for the wrong reasons...I think if I cut back and only did it when I was really stressed out or something, then, you know, really cut back, I think it would be okay. [14 years, non-daily use]
For these reasons, we conducted this study using a concept borrowed from the radiographic criteria for PTB activities based on chest CT [10, 14, 17, 18]. We aimed to estimate the relative incidence of microbiologically confirmed PTB, by bronchoscopy, which is regarded as the most powerful diagnostic method for PTB, according to previously published criteria of radiographic activity based on a chest CT scan. In this study, we identified a significant correlation between radiographic activity, according to the morphological characteristics of chest CT, and the microbiological confirmation of PTB. This information will prove useful to clinicians for the diagnosis of PTB and in the initial guidance of anti-TB therapy for presumptive PTB patients.
In a more lyrical form, they all illustrate that essential fluctuationfrom assent to refusal which, in my view, defines the artist and hisdifficult calling. The unity of this book, that I should like to beapparent to American readers as it is to me, resides in thereflection, alternately cold and impassioned, in which an artistmay indulge as to his reasons for living and for creating. Afterfifteen years I have progressed beyond several of the positionswhich are set down here; but I have remained faithful, it seems tome, to the exigency which prompted them. That is why this hook isin a certain sense the most personal of those I have published inAmerica. More than the others, therefore, it has need of theindulgence and understanding of its readers.
What, then, is that incalculable feeling that deprives the mindof the sleep necessary to life? A world that can be explained evenwith bad reasons is a familiar world. But, on the other hand, in auniverse suddenly divested of illusions and lights, man feels analien, a stranger. His exile is without remedy since he is deprivedof the memory of a lost home or the hope of a promised land. Thisdivorce between man and this life, the actor and his setting, isproperly the feeling of absurdity. All healthy men having thoughtof their own suicide, it can be seen, without further explanation,that there is a direct connection between this feeling and thelonging for death.
The most touching of those steps is religious in essence; itbecomes obvious in the theme of the irrational. But the mostparadoxical and most significant is certainly the one that attributesrational reasons to a world it originally imagined as devoid of anyguiding principle. It is impossible in any case to reach theconsequences that concern us without having given an idea of thisnew attainment of the spirit of nostalgia.
If one believes Homer, Sisyphus was the wisest and mostprudent of mortals. According to another tradition, however, hewas disposed to practice the profession of highwayman. I see nocontradiction in this. Opinions differ as to the reasons why hebecame the futile laborer of the underworld. To begin with, he isaccused of a certain levity in regard to the gods. He stole theirsecrets. AEgina, the daughter of AEsopus, was carried off byJupiter. The father was shocked by that disappearance andcomplained to Sisyphus. He, who knew of the abduction, offeredto tell about it on condition that AEsopus would give water to thecitadel of Corinth. To the celestial thunderbolts he preferred thebenediction of water. He was punished for this in the underworld.Homer tells us also that Sisyphus had put Death in chains. Plutocould not endure the sight of his deserted, silent empire. Hedispatched the god of war, who liberated Death from the hands ofher conqueror.
It would be wrong to assume that this is merely a manifestationof that love of exaggeration characteristic of the south. Rather, theauthors of this marvelous handbill are revealing their sense ofpsychology. It is essential to overcome the indifference andprofound apathy felt in this country the moment there is anyquestion of choosing between two shows, two careers, and, often,even two women. People make up their minds only when forced todo so. And advertising is well aware of this. It will assumeAmerican proportions, having the same reasons, both here andthere, for getting desperate.
For many reasons due as much to economics as to metaphysics,it may be said that the Oranese style, if there is one, forcefully andclearly appears in the extraordinary edifice called the Maison duColon. Oran hardly lacks monuments. The city has its quota ofimperial marshals, ministers, and local benefactors. They are foundon dusty little squares, resigned to rain and sun, they too convertedto stone and boredom. But, in any case, they representcontributions from the outside. In that happy barbary they are theregrettable marks of civilization.
Nature is still there, however. She contrasts her calm skies andher reasons with the madness of men. Until the atom too catchesfire and history ends in the triumph of reason and the agony of thespecies. But the Greeks never said that the limit could not heoverstepped. They said it existed and that whoever dared to exceedit was mercilessly struck down. Nothing in present history cancontradict them.
Growing slowly to a maximum height of eighty feet, the cabbage palm readily adapts itself to salt marsh, fresh-water swamp, or high ground. Its range through Florida and up the coast to Cape Hatteras (North Carolina) has probably been established by the dropping of its seeds by migratory birds. There are several reasons why the cabbage palm has come to be known as a palmetto to non-Southerners. One of the first writers to refer to it as such was John Bartram, a Pennsylvania Quaker whom Linnaeus called "the greatest botanist in the New World." Of his travels in the Palmetto Country in i865, Bartram wrote:
At first we Hidatsas did not like potatoes, because they smelled so strongly! Then we sometimes dug up our potatoes and took them into our earth lodges; and when cold weather came, the potatoes were frozen, and spoiled. For these reasons we did not take much interest in our potatoes, and often left them in the ground, not bothering to dig them.